Amazing........ why?

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Why are two women witnesses equivalent to only one man?

This question is asked my by many people even by Muslims who don’t have sufficient knowledge about their religion as they consider it as injustice and inequality in Islam concerning woman.
It is not true that two female witnesses are always considered as equal to only one male witness. It is true only certain cases like financial transaction. However, Islam accepts a woman’s testimony as equal to that of a man. In fact, the woman’s testimony can even invalidate the man’s.
The woman’s testimony can even invalidate the man’s. If a man accuses his wife of unchastity, he is required by Quran to swear five times as evidence of the wife is guilt. If the wife denies and swears similarly five times, she is not considered guilty and in either case the marriage is dissolved. God, Almighty, said: “And for those who launch a charge against their spouses, and have (in support) no evidence but their own, their solitary evidence (can be received) if they bear witness four times (with an oath) by God that they are solemnly telling the truth; and the fifth (oath) (should be) that they solemnly invoke the curse of God on themselves if they tell a lie. But it would avert the punishment from the wife, if she bears witness four times (with an oath) By God, that (her husband) is telling a lie; and the fifth (oath) should be that she solemnly invokes the wrath of God on herself if (her accuser) is telling the truth.”(chapter 24: verse 6- 9)
In other cases, women’s testimony is more valid than men. In case of breastfeeding, she is the only one and the more valid to claim that this person is your brother or sister foster. The woman maid is the only who may claim that this boy is the son of certain lady or not. Another example from Prophet Mohammed’s era is the solitary witness of Lady Aisha, prophet’s wife, is a reliable source for many men and women to take Hadiths, the saying of the prophet, as an authentic one. Lady Aisha (may Allah be pleased with her) has narrated no less than 2220 Hadiths (the saying of the prophet) which are considered authentic only on her solitary evidence. This is sufficient proof that one witness of a woman can also be accepted.
ركن المتحدثين الداعية محمد حجاب و زائرين فى الهايد
بارك مترجم
https://www.youtube.com/watch?v=uEcLgX8EL4E&t=79s
Why are 2 witnesses who are women, equivalent to only 1 ...
https://www.youtube.com/watch?v=CMfWZbOJBrs

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why does two female equal one male in financial transaction? Are women inferior to men? Do women have weaker memories than men?
In this scientific age, we explore the significance of this legislation. Actually, this injunction is in perfect harmony with the nature and psychology of the woman as seen in psychologists, psychiatrists, and medical research.
As women, we are aware of the cyclical psychological strains that a woman has to encounter every month. The symptoms during early pregnancy, ante- natal, post- natal, depression, the phenomenon of menopause, the physiological and psychological problems due to infertility and the problems faced after miscarriage.





It is under these situations that women can experience extraordinary psychological strains giving rise to depression, lack of concentration, slow- mindedness and short term memory loss. Psychiatry in practice, April 1983 issue states: “Forty percent of women suffer from pre- menstrual syndrome…..”
The length review portrays how female behavior is affected in these situations. In the pre- menstrual syndrome: C. Shreeves writes: “Reduced powers of concentration and memory are familiar aspects of the pre- menstrual syndrome…..”




This doesn’t mean, of course, that women are mentally deficient absolutely. “Reduced powers of concentration and memory are familiar aspects of the pre- menstrual syndrome and can only be remedied by treating the underlying complaint." This does not mean, of course, that women are mentally deficient absolutely. It just means that their mental faculties can become affected at certain times in the biological cycle. Shreeves also writes: "As many as 80 percent of women are aware of some degree of pre-menstrual changes, 40 percent are substantially disturbed by them, and between 10 and 20 percent are seriously disabled as a result of the syndrome.”





We read in Psychological Medicine: "Many studies have reported an increased likelihood of various negative affects during the pre-menstrual period. In this affective category are many emotional designations including irritability, depression, tension, anxiety, sadness, insecurity, lethargy, loneliness, tearfulness, fatigue, restlessness and changes of mood. In the majority of studies, investigators have found it difficult to distinguish between various negative affects, and only a few have allowed themselves to be excessively concerned with the differences which might or might not exist between affective symptoms." Psychological Medicine, Monograph Supplement 4, 1983, Cambridge University Press, p.6.Post- natal depression






There are considerable sleep difficulties. The mothers lose interest in the things they enjoyed prior to the baby's birth, and find that their concentration is impaired. They often feel irrational guilt, and blame themselves for being 'bad' wives and mothers. Fifty percent of these women are not identified as having a depressive illness. Unfortunately, many of them do not understand what ails them and blame their husbands, their babies or themselves until the relationships are strained to an alarming degree." Psychiatry in Practice, May, 1987, p.18Menopause






This phase in a woman's life can start at any time from the mid-thirties to the mid-fifties and can last for as long as 15 years. In this phase, many women pass with many various psychological changes that may affect their mental capabilities.





It is in light of the above findings of psychologist, psychiatrists and researchers, we find the significance of this ruling as God who is the creator of men and women and He is the All-Knowing of their physical, mental, and physiological differences.




\\\\ Women's Rights in Islam: Subjugation or Liberation? | ...
https://www.youtube.com/watch?v=_lgptvKE9rw



Women in Islam, Liberated or Subjugated? - AbdurRaheem ...


https://www.youtube.com/watch?v=K1suNCpa6Dc

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القرآن يذهل العالم ويكشف 10 أسرار تاريخية عن الفراعنة ومصر القديمة لم تُكتشف إلا حديثاً

https://www.youtube.com/watch?v=ylm0RMIeIKc

أحمد ديدات -- عتاد الجهاد -- كينيا -- مترجمhttps://www.youtube.com/watch?v=Or7yo5tj40Y

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Monks With Guns: Discovering Buddhist Violence
he publication of Buddhist Warfare, a book I co-edited with Mark Juergensmeyer, is a bittersweet experience as it marks the culmination of a journey that began with an exploration of the peaceful aspects of Buddhism only to end up chronicling portions of its dark side. This journey, which consumed much of the last six years of my life, began in 2003 when my wife and I spent a little over a year in Thailand. It was then that I began to research Buddhist social activism which was going to be the topic of my dissertation.

Buddhists do not fight without belief, and the hideous massacres that they are carrying out against defenseless Muslims in East Asia stem from their belief that no one else who has attained the degree of enlightenment and is less than an ant, and the killer does not form a mental image of the murdered (as Their students teach us who promote the Law of Attraction and the Power of Being), because it does not even exist, so there is nothing wrong with killing it to preserve the balance of the universe.
Consider the principle of Buddhist clerics in killing opponents! They claim that killing those who do not believe their beliefs is a kind of mercy killing in order to purify themselves in Hell and transfer their souls to the realm of truth, for it is in fact not considered murder. It is no different from wiping out a terminally ill beast. This is a dangerous excuse that they hide behind in order to harvest human lives, especially Muslims, as they did and do in Thailand and Burma.



There is another principle by which Buddhist monks justify killing their opponents, which is the belief of Buddhism that existence is just an illusion, and that truth is only perceived by attaining nirvana (i.e., annihilation in God). Accordingly; For everyone who does not believe in Buddhism and is not enlightened by its light, then killing him in this life is not a real killing. Because it is an accident in the realm of illusion. These victims, who were slaughtered by monks, are referred to in Buddhist theology as “icchantika”, meaning: veiled from the light

In the book "Sostitamati Baribricha" - which is described as the guide to "how to kill with the sword of wisdom" - the enlightened "Manjushri" of the Buddha shows that the slain is only a name and an idea, and if the killer is able to clear his mind of these thoughts and names during the killing, then this is not considered murder Rather, there is no killing, nor a murderer on the face of the truth, because “there is no sword, karma, or punishment,” but rather it is a matter of imagination .



Since my initial realization in 2004, I began to look critically at my earlier perspective on Buddhism—one that shielded an extensive and historical dimension to Buddhist traditions: violence. Armed Buddhist monks in Thailand are not an exception to the rule; they are contemporary examples of a long historical precedence. For centuries monks have been at the helm, or armed in the ranks, of wars. How could this be the case? But more importantly, why did I (and many others) hold the belief that Buddhism=Peace)?



Buddhist Propaganda
It was then that I realized that I was a consumer of a very successful form of propaganda. Since the early 1900s, Buddhist monastic intellectuals such as Walpola Rahula, D. T. Suzuki, and Tenzin Gyatso, the Fourteenth Dalai Lama, have labored to raise Western awareness of their cultures and traditions. In doing so, they presented specific aspects of their Buddhist traditions while leaving out others. These Buddhist monks were not alone in this portrayal of Buddhism. As Donald S. Lopez Jr. and others have poignantly shown, academics quickly followed suit, so that by the 1960s U.S popular culture no longer depicted Buddhist traditions as primitive, but as mystical.



Yet these mystical depictions did not remove the two-dimensional nature of Western understanding. And while it contributed to the history of Buddhism, this presentation of an otherworldly Buddhism ultimately robbed Buddhists of their humanity.
Thupten Tsering, the co-director of “Windhorse,” encapsulates the effects of two-dimensional portrayal in a 1999 interview with the New York Times. “They see Tibetans as cute, sweet, warmhearted. I tell people, when you cut me, I bleed just like you.”



In an effort to combat this view and to humanize Buddhists, then, Mark Juergensmeyer and I put together a collection of critical essays that illustrate the violent history of Buddhism across Mongolia, Tibet, Japan, China, Korea, Thailand, Sri Lanka, and India.
Our intention is not to argue that Buddhists are angry, violent people—but rather that Buddhists are people, and thus share the same human spectrum of emotions, which includes the penchant for violence.






Why a Former Buddhist then Christian accepted Islam? TheDeen



https://www.youtube.com/watch?v=IvCU-4TE-ecShow


الجزء 1 سيدة الكنيسة مندهشة للتعلم عن المرأة في الإسلام
https://www.youtube.com/watch?v=3FVCFQOxbkk




الجزء 2 سيدة الكنيسة مندهشة للتعلم عن المرأة في الإسلام
https://www.youtube.com/watch?v=Z37oAJ84G3o

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In fact, slavery was prevalent throughout the world before the advent of Islam. Slaves were part of the social and psychological system.
What are the rights of slaves in Islam and in the non-Muslim countries?






1-In non-Muslim countries slaves almost have no rights:
a-They are treated as a commodity or merchandise; they are considered property to their owner.
b-They are forced to do toiled (hard) work in the field from dawn to sunset.
c-They get little portion of food just to live.
d-They sleep in groups and cells and most of time they are tied.
F-Slave girls are exposed to violence and rape.







2- In Islam, slaves are considered as citizens having all rights of citizenship:• In Islam, all Muslims are brothers as they have a common descent. The Prophet, peace be upon him, said: "you are sons of Adam and Adam was created from clay"
• In Islam, all people are equal, as the Prophet, peace be upon him, said:







"You should know that no Arab is superior over a non-Arab and, non-Arab is superior over any Arab, no white is superior over black and no black is superior over white. Superiority is by righteousness and God-fearing (alone)."
• In Islam, fraternity joins all Muslims, Prophet Muhammad (pbuh) said:"Your servant and your slaves are you brothers. Anyone who has slaves should give them from what he eats and wears. He should not charge them with work beyond their capabilities. If you must set them to hard work, in any case I advise you to help them."





• In Islam, slaves are protected even from verbal abusing, the prophet (PBUH) said:"Not one of you should (when introducing someone) say ‘this is my slave’,’this is my concubine’. He should call them ‘my daughter’ or ‘my son’ or ‘my brother’."
• There were, in addition, strict principels enforced as a law: the Prophet (pbuh) said: "Whosoever kills his slave, he shall be killed, whosoever imprisons his slave and starves him, he shall be imprisoned and starved himself."





• Beside such sanctions, which made the master behave with care, the slave also enjoys the legal right to earn money and hold property independently of his master, the right to keep his religion and to have a family life with the attendant rights and obligations.
• Finally, the slave has the right to buy his freedom (the master has not the right in this case to reject the slave’s request for freedom).





Islam and Slavery - By Dr. Zakir Naik - YouTube



https://www.youtube.com/watch?v=-15no-m0jn4


Choice Of Freedom For Slaves - YouTube



https://www.youtube.com/watch?v=666iLYApCt8

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{Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1)




There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood.



It is reported in Hadith literature, that the Messenger of Allah was carried from the Sacred Mosque in Makkah to the "Farthest Mosque" (Al-Masjid al-Aqsa) in Jerusalem on a creature called Al-Buraq in the company of the archangel Gabriel (peace be upon him). There he led a congregational prayer of the prophets of God.




Then Gabriel took him to the heavens where he met the prophets Adam, John, Jesus, Idris, Aaron and Moses (peace be on them all). In the seventh heaven, he met Abraham (peace be on him).
He was then brought to the Divine Presence. The details of this encounter are beautifully detailed in the beginning of surat An-Najm (52).Prayer: God-given Gift



During this time, Allah ordered for his nation fifty daily Prayers. But on the Prophet's return, he was told by Prophet Moses (peace be on him) that his followers could not perform fifty Prayers. Thus, he went back and eventually it was reduced to five daily Prayers. After this, the Prophet (peace and blessings be upon him) returned to Makkah on the same night itself.






Therefore, Muslims should be thankful to Allah for this gift. They should take care of it and never neglect it. It is the thing that allows the Muslim to communicate with the creator five times as day.


Time and Space Are Not Bound for Allah


One major lesson of that miraculous event, was that space and time which are bound by laws of nature for humans, are not so bound for Allah. On that night prophet Muhammad bridged time and space and this world, traveling to the heavens by Allah's will.
I believe that for those who study philosophy the abstract as well as the symbolic implications of the event might be very stimulating indeed. The gap between the reality of this life and that of the life to come simply diminished. This is illustrated by the Prophet's encounter with other prophets who were long since dead as far as we normally think of it but who, in reality, live as beings in a different form somewhere else.



The implications of the night journey cannot be overstated. The miraculous nature of the Prophet's journey established his divine-stated legitimacy as the seal of all prophets. Allah brought him to Him to show us his true worth in the sight of Allah.
All religious traditions share the concept of miracles, that is, something that defies logic, nature, or the established constitution and course of things.
We will limit our discussion to legitimate miracles from Allah, which are by definition the only true miracles. When the forces of disbelief are strong, typically the prophetic miracles that oppose them are stronger.



Prophet Moses was given several miracles, which included his staff that turned into a massive snake and culminated in his parting of the Red Sea, as a divine response to the extreme infidelity of Pharaoh.



Similarly, Prophet Jesus was given even the power to raise the dead, in order to establish his legitimacy before the Jews who would ultimately condemn him to death for blasphemy. Nevertheless, his miracles were undeniable by their nature, and it was only the obstinacy and arrogance of the people to whom he was sent that enabled them to deny him.



Muhammad's night journey was obviously not easy for the pagan Makkans to believe. Nevertheless, the Prophet proved it logically by describing the approaching caravans that he overtook on his miraculous return.




Thus, this particular prophetic miracle not only established the Prophet's eminence for Muslims as discussed above, but it also helped to prove his prophethood to the non-believers of his time.



Celebrating the Event
As far as the Muslims are concerned, there is no particular celebration, fast or prayer to commemorate Al-Isra and Al-Miraj. But in some places, the Muslims themselves have started to have commemorative functions, where the story of the night journey is told in poetry or lectures.
While the Prophet himself did not establish these practices, there are scholars who maintain that gatherings meant to remind the Muslims of the importance of Al-Miraj in the history of Islam, or to remind us of the importance of love for the Prophet and the significance of the city of Jerusalem, are permissible.




http://www.youtube.com/watch?v=p97c4D2fTqw



ISRA MI'RAJ
https://www.youtube.com/watch?v=Mylm0P9srLw



Isra and Miraj (Night Journey) - Shaykh Hamza Yusuf

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Varan mountains- except that they were a place where the sons of Ishmael lived. “God was with the boy and dwelt in the wilderness, and he used to cultivate an archer with a bow, and he dwelt in the desert of Varan, (Genesis 21: 18-21), then the Old Testament mentioned that Ishmael's sons dwelt from Havilah (Yemen) to Shur, which is opposite Egypt (Genesis 25).





Therefore, the Jesuit (Catholic) translation of the Bible He declares, to a surprise that has shocked Christians, that the grandfather of the Prophet Muhammad, peace be upon him was
'Ismail

: "Ismail's descendants are the Arabs of the desert, and their life is a life of travel and independence. This is what reminds us of the pre-Islamic era and its poetry" (Margins, p. 91 - sixth edition )!
And with that, the case is solved, and a witness from his family witnessed it!
Banu Ismail are the Arabs who lived in Mecca
Of their descendants the Prophet, peace and blessings be upon him.
So tell us, O people of the Book, where are the Varan mountains?!





Yes, these are the mountains of the region in which Ismail, peace be upon him, and his descendants, as the Catholic translation tells us, grew up and brought up. It is the mountain range that exists on the borders of the Red Sea, which extends to include Mecca on one side and Medina on the other side, and so the light shines a third time with the coming of Muhammad. , may peace be on him





In Isaiah 13/21 the scholars of the Bible enchant us with this title (a revelation from the Arab side) of these passages: “A district of the Arab countries, in the woods of the Arab countries, you caravans of the Dadaen. Bring water to meet the thirsty. O inhabitants of the land of Taima, fill the fugitive with his bread. Before the swords they fled before the sword and the bow drawn "... and they are alive in the Arab countries and in its desert! And is there anything else in the Arabian Peninsula than the 'Islam and other than Muhammad and his message ?!






As for the rest of the text, it is a precise description of the situation of the Messenger and his companion, the friend Abu Bakr, as they fled Mecca, while the swords of the Quraysh surrounded the house of the Prophet. , peace and blessings be upon him, in order to destroy him after Abu Talib died, and they set aside a thousand camels for the one who brought the Prophet Muhammad after his escape and Tayma, meaning Medina!



It is for the Arabs and the people of Tayma (Medina) to provide the fugitive with his bread and water after the people of Mecca have driven him out, and we have a right to ask, why the Jews -
they were the first to wait for the Prophet, peace and blessings be upon him, at the gates of Taima, I mean Medina? !









ما الذي يجعل الإسلام مختلفا عن الديانات الاخرى ؟ - شمسي ركن المتحدثين

https://www.youtube.com/watch?v=9lgKS3pkhCI





هاشم يرد على افتراءات المبشرين المسيحيين

https://www.youtube.com/watch?v=9GPTE0YPfsk





لماذا أنتم ضد يسوع؟ _ هاشم في حوار مع زوجين مسيحيين

https://www.youtube.com/watch?v=2kkasgCt4y8

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someone told me
Westerners think of Thai Bhuddist monks as celibates but celibates they are not.
not only monks have a penchant for violence but penchant for sex.
I have been told by insiders the sickening practice where peasants bring their virgin daughter into the Bhuddist temple and place her on the table and a queue of young monks stream in and out of the room.
Bhuddism is far more evil than the pious and peaceful facade they would show us
The Indian authorities have arrested a Buddhist monk accused of sexually assaulting 15 boys in a meditation center he runs in the predominantly Buddhist city of Bodgaya, according to a security source.A police official told AFP that there were "serious accusations" against the monk, Banti Shangbria Sugoi, who was arrested Wednesday, and who received in his center boys from poor families, aged between six and twelve.
"The boys say they were beaten, sexually assaulted, and locked up without water or food when they refused," added the official, who requested anonymity.The city of Bodhgaya is located in the state of Bihar in northeastern India, and it houses the Mahabudi Temple, one of the four holy sites for Buddhists, and annually tens of thousands visit it.
This case comes weeks after the discovery of a sexual scandal involving a prominent Buddhist monk in China who was sexually assaulting nuns.
لماذا تقرؤون القرآن كالغناء"

رجل يسأل الأخ منصور عن القرآن و اللغة العربية | ركن الخطباء مترجم
https://www.youtube.com/watch?v=ebqRh782DT0


الداعية شمسي يرد على شبهة قتل يهود بني قريظة في حوار مع مسيحي محترم | ركن الخطباء مترجم
https://www.youtube.com/watch?v=zqYU5IaAS48
فتاة تسأل منصور عن المساواة في الإسلام
https://www.youtube.com/watch?v=uYRinvIzRHE

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There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.

“For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149)
Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.
The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".
“Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.”
“Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144)Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.
Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.
It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.

Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universeشجرة تين تفضح معتقد المسيحيين بإلوهية عيسى - حوار حمزة مع مسيحية
https://www.youtube.com/watch?v=SGECr7ghYNc
Change Of Qibla From Jerusalem To Kaaba By Nouman Ali

https://www.youtube.com/watch?v=BpBKVSMOStc

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Why didn't Islam prohibit slavery by a ruling like Abraham Lincoln's Emancipation Proclamation?
Truthfully, if we want to talk about this issue, we have to talk about how slavery was banned in America.
Abraham Lincoln was one of the great presidents of America who issued the Emancipation proclamation in 1863 to abolish slavery. It freed 4 million black slaves which led to quake the society. This resulted in a civil war that lasted for 5 years and left 500,000 dead and 500,000 injured. And one million out of four died out of sick or hunger for they could not afford themselves.




Later in 1865, The Thirteenth Amendment to the United States Constitution outlaws slavery and involuntary servitude, except as punishment for a crime.
Then number of amendments granted the slaves citizenship and right to vote, but it was not applied.
In 1879, in what known as Kansas exodus, the United States witnessed a mass immigration of the black Americans who escaped discrimination.
In 1896 the Racial segregation was applied.




The years between 1945 and 1970 witnessed a lot of struggles and civil movements.
Despite all these efforts, racism still exists in the United States till nowadays.

Slavery exists nowadays in various countries in many forms (women - children trafficking - legalizing prostitution - the red light districts are prevalent in USA, some European & Far East countries - illegal trade of human organs)



So, it is apparent that solving issues which are so ingrained in society in such an abrupt manner can have several adverse effects. As we see that 150 years after the abolition of slavery, Black people still could not sit next to white people on public buses.


This is because of the way Mrs. Lincoln and his followers fixed the problem of slavery. He did not realize that slavery is just a symptom, while the disease itself is Racism. And this is the most dangerous thing, treating the symptom instead of treating the disease itself

.

On the contrary, Islam offered the right solution for the problem of slavery. It took drastic measures and radical solution to uproot racism which was a social malady. At the same time, Islam got rid of slavery in a gradual manner, without shaking the foundation of society. This is why we have no slaves, but in America there are still because they have racism.




Islam is the Solution of Racism by Ahmed Deedat - YouTube

https://www.youtube.com/watch?v=fcJodyJqIDM



Freely Speaking With Ginna Lewis - Sheikh Ahmed Deedat ...



https://www.youtube.com/watch?v=iXSNu1CXkJ0